| Revista: | Contexto internacional |
| Base de datos: | CLASE |
| Número de sistema: | 000443519 |
| ISSN: | 0102-8529 |
| Autores: | Iranzo Dosdad, Angela1 |
| Instituciones: | 1Universidad de los Andes, Bogotá. Colombia |
| Año: | 2016 |
| Periodo: | Sep-Dic |
| Volumen: | 38 |
| Número: | 3 |
| Paginación: | 887-908 |
| País: | Brasil |
| Idioma: | Inglés |
| Tipo de documento: | Artículo |
| Enfoque: | Analítico, descriptivo |
| Resumen en inglés | Time has been the forgotten dimension in the debate on the post-secular, originated by the philosopher Jürgen Habermas in the Social Sciences two decades ago. This article proposes a study of post-secularity from the temporal dimension and concludes that it is possible to affirm that post-secularism is a way of colonialism by other means. The article also inquires into the capacity of the post-colonial approach to offer a critical reading of political religiosity that would include the underlying cultures of time. In response to this question, it explains the controversial nature of post-colonial thought with respect to this task. However, it argues that post-colonial and de-colonial perspectives are nonetheless useful for apprehending cultures of time among religious actors |
| Disciplinas: | Historia |
| Palabras clave: | Historia regional, Colonialismo, Secularismo, Tiempo, Religión, Política |
| Texto completo: | Texto completo (Ver HTML) |
